Essays on gandhi

Essays on gandhi

His mother named Putlibai Gandhi was the fourth wife of his father, previous wives died during childbirth. The Russian masses could only practise civil disobedience if the same idea happened to occur to all of them simultaneously, and even then, to judge by the history of the Ukraine famine, it would make no difference. Short Essay on Mahatma Gandhi. Finally he forced Britishers to quit India forever through his mass movements on 15 th of August in When he learned about a bill essays on gandhi deprive Indians of the right to vote, it was that time when others begged him to take up the fight on behalf of them, essays on gandhi. Gandhi also held that bridging the gulf between the essays on gandhi off and the rest was as essential for national integration as inter-religious record. Mahatma Gandhi fought against colour discrimination and became a civil rights activist in South Africa in

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Below we have provided very simple written essay on Mahatma Gandhi, a essays on gandhi who would always live in the heart of Indian people. Every kid and children of the India know him by the name of Bapu or Father of the Nation. Using following Mahatma Gandhi essay, you can help your kids and school going children to perform better in their school during any competition or exam. We have provided below short and long essay on Mahatma Gandhi in English for your information and knowledge. The essays have been written in simple yet effective English so that you can easily grasp the information and present it whenever needed, essays on gandhi.

After going through these Mahatma Gandhi essay you will know about the life and ideals of Mahatma Gandhi; teachings of Mahatma Gandhi; what role did he played in the freedom struggle; why is he the most respected leader the world over; how his birthday is celebrated etc. The information given in the essays will be useful in speech giving, essay writing or speech giving competition on the occasion of Essays on gandhi Jayanti, essays on gandhi. The full name of him is Mohandas Karamchand Gandhi. Essays on gandhi was a great freedom fighter who led India as a leader of the nationalism against British rule.

He was born on 2 nd of Essays on gandhi in in Porbandar, Gujarat, India. He died on 30 th of January in Gandhi was assassinated by the Hindu activist, essays on gandhi, Nathuram Godse, who was hanged later as a punishment by the government of India. Mahatma Gandhi is called as Mahatma because of his great works and greatness all through the life. He was a great freedom fighter essays on gandhi non-violent activist who always followed non-violence all though his life while leading India for the independence from British rule. He was born on 2 nd of October in at Porbandar in Gujarat, India. He was just 18 years essays on gandhi while studying law in the England. Later he went to British colony of South Africa to practice his law where he got differentiated from the light skin people because of being a dark skin person.

Later he returned to India and started a powerful and non-violent movement essays on gandhi make India an independent country. He is the one who led the Salt March Namak Satyagrah or Salt Satyagrah or Dandi March in essays on gandhi He inspired lots of Indians to work against British rule for essays on gandhi own independence. Mahatma Gandhi was a great and outstanding personality of the India who is still inspiring the people in the country as well as abroad through his legacy of greatness, idealness and noble life. Bapu was born in the Porbandar, Gujarat, India in a Hindu family on 2 nd of October in He paid his great and unforgettable role for the independence of India from the British rule, essays on gandhi.

The full name of the Bapu is Mohandas Karamchand Gandhi. He went to England for his law study just after passing his matriculation examination, essays on gandhi. Later he returned to India in as a lawyer in After essays on gandhi arrival to India, he started helping Indian people facing various problems from the British rule, essays on gandhi. He started a Satyagraha movement against the British rule to help Indians. Other big movements started by the Bapu for the independence of India are Non-cooperation movement in the yearCivil Disobedience movement in the year and Quit India movement in the year All the movements had shaken the British rule in India and inspired lots of common Indian citizens to fight for the freedom.

Bapu, Mohandas Karamchand Gandhi, was born in on 2 nd of October at Porbander in Gujarat, India. Mahatma Gandhi was a great Indian who led India with independence movement against British rule. He essays on gandhi his schooling in India and went to England for further study of law. He returned to India as a lawyer and started practicing law. He started helping people of India who were humiliated and insulted by the British rule. He started non-violence independence movement to fight against the injustice of Britishers, essays on gandhi. He got insulted many times but he continued his non-violent struggle for the Independence of India. After his return to India he joined Indian National Congress as a member.

He was the great leader of the India independence movement who struggled a lot for the freedom of India. As a member of the Indian National Congress he started independence movements like Non-Cooperation, Civil Disobedience and later Quit India Movement which became successful a day and help India in getting freedom. As a great freedom fighter, he got arrested and sent to jail many times but he continued fighting against British rule for the justice of Indians. He was a great believer in non-violence and unity of people of all religions which he followed all through his struggle for independence.

After his lots of struggles with many Indians, finally he became successful in making India an independent country on 15 th of August in Later he was assassinated in on 30 th of January by the Nathuram Godse, a Hindu activist. Mahatma Gandhi was a great freedom fighter who spent his whole life in struggle for the independence of India. He was born in the Indian Hindu family on 2 nd of October in in essays on gandhi Porbander, Gujarat. He lived his whole as a leader of the Indian people. His whole life story is a great inspiration for us. He is called as the Bapu or Rashtrapita as he spent his life in fighting against British rule for the freedom of us.

While fighting with Britishers he took help of his great weapons like non-violence and Satyagraha movements to achieve freedom. Many times he got arrested and sent essays on gandhi the jail but he never discourages himself and continued fighting for national freedom. He is the real father of our nation who really used his all power to make us free from the British rule. He truly understood the power of unity in people from different castes, religions, community, race, essays on gandhi, age or gender which he used all through his independence movement. Finally he forced Britishers to quit India forever through his mass movements on 15 th of August in Sincethe 15 th of August is celebrated every year as the Independence Day in India.

He could not continue his life after the independence of India in as he was assassinated by one of the Hindu activists, Nathuram Godse in on 30 th of January. He was the great personality who served his whole life till death for the motherland. He enlightened our life with the true light of freedom from British rule. He proved that everything is possible with the non-violence and unity of people. He essays on gandhi the one who believed in the non-violence and unity of the people and brought spirituality in the Indian politics. He worked hard for the removal of the untouchability in the Indian societyessays on gandhi, upliftment of the backward classes in India, raised voice to develop villages for social development, inspired Indian people to use swadeshi goods and other social issues.

He brought essays on gandhi people in front to participate in the national movement and inspired them to fight for their true freedom. He is still remembered between us for his great works and major virtues such as non-violence, truth, love and fraternity. He was not born as great but he made himself great through his hard struggles and works. He was highly influenced by the life of the King Harischandra from the play titled as Raja Harischandra. After his schooling, he completed his law degree from England and began his career as a lawyer. He faced many difficulties in his life but continued walking as a great leader. He started many mass movements like Non-cooperation movement incivil disobedience movement in and finally the Quit India Movement in all through the way of independence of India, essays on gandhi.

After lots of struggles and works, independence of India was granted finally by the British Government. He was a very simple person who worked to remove the colour barrier and caste barrier. He was a great social reformer and Indian freedom fighter who died a day after completing his aim of life. Essays on gandhi inspired Indian people for the manual labour and said that arrange all the resource ownself for living a simple life and becoming self-dependent. He started weaving cotton clothes through the use of Charakha in order to avoid the use of videshi goods and promote the use of Swadeshi goods among Indians. He was a strong supporter of the agriculture and motivated people to do agriculture works. He was a spiritual man who brought spirituality to the Indian politics.

He died in on 30 th of January and his body was cremated at Raj Ghat, New Delhi. It is the practice professed by great saints like Gautam Buddha and Mahaveer, essays on gandhi. Mahatma Gandhi was one of the pioneer personalities to practice non-violence. He used non-violence as essays on gandhi weapon to fight the armed forces of the British Empire and helped us to get independence without lifting a single weapon. The role of non-violence in the Indian freedom struggle became prominent after the involvement of Mahatma Gandhi. There were many violent freedom struggles going on concurrently in the country and the importance of these cannot be neglected either. There were many sacrifices made by our freedom fighters battling against the British rule.

But non-violence was a protest which was done in a very peaceful manner and was a great way to demand for the complete independence. Mahatma Gandhi used non-violence in every movement against British rule, essays on gandhi. The most important non-violence movements of Mahatma Gandhi which helped to shake the foundation of the British government are as follows. In the farmers of Champaran were forced by the Britishers to grow indigo and again sell them at very cheap fixed prices. Mahatma Gandhi organized a non-violent protest against this practice and Britishers were forced to accept the demand of the farmers. Kheda village was hit by floods in and created a major famine in the region, essays on gandhi.

The Britishers were not ready to provide any concessions or relief in the taxes. Gandhiji organized a non-cooperation movement and led peaceful protests against the British administration for many months. Ultimately the administration was forced to provide relief in taxes and temporarily suspended the collection of revenue. The Jallianwala Bagh massacre and the harsh British policies lead to the Non-cooperation movement in It was the non-violence protest against the British rule. Gandhiji believed that the main reason of the Britishers flourishing in India is the support they are getting from Indians.

Indians denied working for the Britishers and withdrew themselves from the British schools, civil services, government jobs etc, essays on gandhi. People started resigning from the prominent posts which highly affected the British administration. The Non-Cooperation movement shook the foundation of the British rule and all these without a single use of any weapon. The power of non-violence was more evident in the non-cooperation movement. Britishers imposed a heavy taxation on the salt produce which affected the local salt production.

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It is well to be reminded that Gandhi started out with the normal ambitions of a young Indian student and only adopted his extremist opinions by degrees and, in some cases, rather unwillingly. There was a time, it is interesting to learn, when he wore a top hat, took dancing lessons, studied French and Latin, went up the Eiffel Tower and even tried to learn the violin — all this was the idea of assimilating European civilization as thoroughly as possible. He was not one of those saints who are marked out by their phenomenal piety from childhood onwards, nor one of the other kind who forsake the world after sensational debaucheries. He makes full confession of the misdeeds of his youth, but in fact there is not much to confess. Almost from childhood onwards he had a deep earnestness, an attitude ethical rather than religious, but, until he was about thirty, no very definite sense of direction.

His first entry into anything describable as public life was made by way of vegetarianism. Underneath his less ordinary qualities one feels all the time the solid middle-class businessmen who were his ancestors. One feels that even after he had abandoned personal ambition he must have been a resourceful, energetic lawyer and a hard-headed political organizer, careful in keeping down expenses, an adroit handler of committees and an indefatigable chaser of subscriptions. Whether he was also a lovable man, and whether his teachings can have much for those who do not accept the religious beliefs on which they are founded, I have never felt fully certain. Of late years it has been the fashion to talk about Gandhi as though he were not only sympathetic to the western left-wing movement, but were integrally part of it.

Anarchists and pacifists, in particular, have claimed him for their own, noticing only that he was opposed to centralism and State violence and ignoring the other-worldly, anti-humanist tendency of his doctrines. They make sense only on the assumption that God exists and that the world of solid objects is an illusion to be escaped from. It is worth considering the disciplines which Gandhi imposed on himself and which — though he might not insist on every one of his followers observing every detail — he considered indispensable if one wanted to serve either God or humanity. First of all, no meat eating, and if possible no animal food in any form. Gandhi himself, for the sake of his health, had to compromise on milk, but seems to have felt this to be a backsliding. Secondly, if possible, no sexual intercourse.

If sexual intercourse must happen, then it should be for the sole purpose of begetting children and presumably at long intervals. Gandhi himself, in his middle thirties, took the vow of brahmacharya , which means not only complete chastity but the elimination of sexual desire. This condition, it seems, is difficult to attain without a special diet and frequent fasting. One of the dangers of milk-drinking is that it is apt to arouse sexual desire. And finally — this is the cardinal point — for the seeker after goodness there must be no close friendships and no exclusive loves whatever. This is unquestionably true.

This again is true, and it marks the point at which the humanistic and the religious attitude cease to be reconcilable. To an ordinary human being, love means nothing if it does not mean loving some people more than others. The autobiography leaves it uncertain whether Gandhi behaved in an inconsiderate way to his wife and children, but at any rate it makes clear that on three occasions he was willing to let his wife or a child die rather than administer the animal food prescribed by the doctor. It is true that the threatened death never actually occurred, and also that Gandhi — with, one gathers, a good deal of moral pressure in the opposite direction — always gave the patient the choice of staying alive at the price of committing a sin: still, if the decision had been solely his own, he would have forbidden the animal food, whatever the risks might be.

There must, he says, be some limit to what we will do in order to remain alive, and the limit is well on this side of chicken broth. This attitude is perhaps a noble one, but, in the sense which — I think — most people would give to the word, it is inhuman. No doubt alcohol, tobacco and so forth are things that a saint must avoid, but sainthood is also a thing that human beings must avoid. There is an obvious retort to this, but one should be wary about making it. It is doubtful whether this is true. Many people genuinely do not wish to be saints, and it is probable that some who achieve or aspire to sainthood have never felt much temptation to be human beings. The point is that they are incompatible. Its motive was religious, but he claimed also for it that it was a definitive technique, a method, capable of producing desired political results.

Satyagraha , first evolved in South Africa, was a sort of non-violent warfare, a way of defeating the enemy without hurting him and without feeling or arousing hatred. It entailed such things as civil disobedience, strikes, lying down in front of railway trains, enduring police charges without running away and without hitting back, and the like. In his early days Gandhi served as a stretcher-bearer on the British side in the Boer War, and he was prepared to do the same again in the war of Even after he had completely abjured violence he was honest enough to see that in war it is usually necessary to take sides.

He did not — indeed, since his whole political life centred round a struggle for national independence, he could not — take the sterile and dishonest line of pretending that in every war both sides are exactly the same and it makes no difference who wins. Nor did he, like most western pacifists, specialize in avoiding awkward questions. Are you prepared to see them exterminated? If not, how do you propose to save them without resorting to war? After the war he justified himself: the Jews had been killed anyway, and might as well have died significantly. One has the impression that this attitude staggered even so warm an admirer as Mr Fischer, but Gandhi was merely being honest.

If you are not prepared to take life, you must often be prepared for lives to be lost in some other way. When, in , he urged non-violent resistance against a Japanese invasion, he was ready to admit that it might cost several million deaths. At the same time there is reason to think that Gandhi, who after all was born in , did not understand the nature of totalitarianism and saw everything in terms of his own struggle against the British government. The important point here is not so much that the British treated him forbearingly as that he was always able to command publicity. Without a free press and the right of assembly, it is impossible not merely to appeal to outside opinion, but to bring a mass movement into being, or even to make your intentions known to your adversary.

Is there a Gandhi in Russia at this moment? And if there is, what is he accomplishing? The Russian masses could only practise civil disobedience if the same idea happened to occur to all of them simultaneously, and even then, to judge by the history of the Ukraine famine, it would make no difference. In England not only Gandhi met Food faddists but also met some men and women who had vast knowledge about Bhagavad-Gita, Bible, Mahabharata, etc. From them, he learned a lot about Hinduism, Buddhism, Christianity and many others. Many people he met were rebels not supporting the Victorian establishment from these people Gandhi slowly absorbed politics, personality, and more importantly ideas.

He passed his study from England and became a Barrister but there was some painful news was waiting for him back at home in India. He came back to India in July and started to begin the legal career but he lost his very first case in India. He soon realized that the legal profession was heavily overcrowded and he changed his path. He then was offered to be a teacher in Bombay high school but he turned it down and returned to Rajkot. With the dream of living a good life, he started to draft petitions for litigants which soon ended with the dissatisfaction of a local British officer. Fortunately in the year , he got an offer to go to Natal, South Africa and work there in an Indian firm for 1 year as it was a contract basis.

Civil Right Movement in Africa. South Africa was waiting with a lot of challenges and opportunities for him. From there he started to grow a new leaf. In South Africa 2 of his four sons were born. He had to face many difficulties there too. But the bigger problem was waiting for him, as he had to face racial discrimination in South Africa. He was beaten by a taxi driver and thrown out of a first-class compartment but these instances made him strong and gave him the strength to fight for justice. He started to educate others about their rights and duties. When he learned about a bill to deprive Indians of the right to vote, it was that time when others begged him to take up the fight on behalf of them.

Eventually at the age of 25 in July he became a proficient political campaigner. He drafted petitions and got them signed by hundreds of compatriots. He was not able to stop the bill but succeeded in drawing the attention of the public in Natal, England, and India. He then built many societies in Durban. He planted the seed, spirit of solidarity in the Indian community. Very well known newspapers of that time such as The Times of London and The Statesman and Englishman of Calcutta were writing about him from this his success could be measured. He began to wear white Indian dhoti in this time-period which later became his trademark. He started the mass boycotts of British goods and institutions and told everyone to stop working for the British.

In he was again got arrested and got a 6-year prison sentence. In he started the salt march and a very well known campaign of walking km to the Arabian Sea shores. The salt act protesters around 60, including Gandhi were imprisoned. At the time of World War II, Gandhi started his campaign if Quit India to banish British rule from the country, he was again arrested and sent to prison with many other well-known leaders of Indian Congress. He met King George V on behalf of the Indian National Congress, but there was not that much progress. In India gained independence. In the year of , a Hindu extremist killed Gandhi.

In this essay on Mahatma Gandhi, learn about the contributions made by Mahatma Gandhi! What he was famous for? He was known for his silent protest, disobedience campaign in India, Satyagraha, and passive resistance. His death made India mourn for 13 days, His birthday 2nd October is celebrated as a national holiday in India. Why he was called Mahatma?